Talking About God…

Any conversation about “God” involves an agreement to engage with paradox:  the human drive to understand and name that which is beyond our understanding, and therefore unnameable.  And to call it “God”.

When those conversations take place among people who share a creed-based faith tradition, the assumption is that everyone is talking about the same mysterious, unnameable thing; that everyone is referring to the “what, who, when, where and why” of mystery, as defined by their particular faith tradition.  

There can be great comfort in sharing a common language of faith.  And yet, that language can also be a barrier when seeking to connect with people of other faith traditions, or those who reject religious teachings.  It can even be a barrier for those who do affiliate with a particular tradition.

As a Unitarian Universalist, I’ve relished the freedom to engage with that which is beyond human understanding (and beyond our attempts to name it) not only through study of history, science and religious tradition, but also through personal experience, observation and reflection.  

The insights I have gleaned through my own direct experience of “transcending mystery and wonder” have always prompted curiosity about the experiences, observations and reflections of others.  

That curiosity has broken down many barriers, revealing that people from all faith traditions can have experiences of the unnameable that are divergent from or even contradictory to the “official teachings” of their tradition.  I’ve found that even assumptions about the barriers between religious and scientific understandings of life’s mysteries can fall away when engaging in open-hearted conversation about that which can be called many things, including “God”.  

Often, what’s left, is:  wordless awe and gratitude!

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Lift Every Voice!

We all hold in our memories images, stories, and words describing (in great detail) and relaying the potential (no, the imperative) for – “perfection”! Very early on we are handed a vision of what that “perfection” should look like, what it should sound like, what it should feel like.

And it always seems to be very clearly NOT what WE look like; not what WE sound like, or feel like. “Perfection” always seems to abide within…”someone else”; within the super-heroes of our “imagination”. (Many of whom, if they were asked, would be the first to admit that they are far from perfect themselves. That they, too, feel weighted by limitations, by fears and expectations – their own or someone else’s. And, that it’s often not easy to tell the difference.)

Excerpt from Reverend Stefanie Etzbach-Dale’s 11/17/13 sermon for the Unitarian Universalist Church of the Santa Clarita Valley

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Pastoral Care

I came to congregational ministry by way of Chaplaincy.  In 2000 I enrolled in a six-month Chaplaincy program at New York University hospital, drawn to the idea of being present to people in their times of deepest sorrow or joy. That experience was so powerful, felt so sacred, that I applied for the Master of Divinity program at Meadville Lombard within days, as part of the path towards becoming a certified hospital chaplain.  I also volunteered at St. Luke’s and, once I moved out to California, enrolled in UCLA’s Clinical Pastoral Education program.

In the many years since, I have found myself drawn to and rooted within the richness of congregational ministry, which involves the cultivation of trust on so many different levels, in different contexts, and over much longer periods of time.

I recognize this ministry as simultaneously pastoral and prophetic, drawing attention to, and lifting up, the full spectrum of human experience, as precious.  Pastoral encounters take place not only during scheduled hospital visits or office counseling sessions.

Every encounter is pastoral.  Every encounter is an opportunity to affirm that which is unique within one another, and to make that web of interdependence visible and strong.  Every encounter is an opportunity to celebrate life’s milestones (great and small), the Mystery in which we all abide, and the ways that we (see and unseen, known and unknown) impact one another.

Along those lines, it has been a delight to help shape and notice the impact of the way in which such milestones are expressed in the congregations I have served.  While the “Joys & Sorrows” part of the worship service can be experienced as detracting from a shared sense of reverence, it can also be shaped into a holy vessel!  Visitors and newcomers frequently comment that this portion of the service moved them deeply. 

Since congregational life is a “Shared Ministry”, it is important not only for the minister to be accessible and attentive, but also for there to be diverse and meaningful ways for members to express care for one another.  A commitment to living with our Covenants is central.   Bringing greeting cards to team/committee meetings can also help.  That way, members who are ill or homebound, who are celebrating a milestone, or have done something to inspire gratitude, can receive cards filled with the well wishes of their community.  

Covenant Groups and Sharing Circles are a wonderful way to build depth-ful connections.  Another idea is to set aside a place in which people can write down and post “gratitude notes” for others in the congregation, visible for all to see.  Volunteer recognitions help draw attention to the different forms of generosity that exist within our congregations. This is a form of pastoral care!

Above all, what’s required is the ongoing cultivation of a commitment to Presence:  caring enough to notice who’s there and who isn’t, to offer expressions of gratitude, to listen deeply and recognize the Holy in one another.

As I often say on Sunday mornings, “so much of who we are, of what we carry within us, is not visible at first glance; not immediately evident.  It may need to be nurtured within the secret chambers of the heart’s memory, or the mind’s imagination.  May awareness of this possibility guide us, each, to compassion with one another.  And acts of kindness.”

In furtherance of my own desire to continue to grow in my ability to be present to others, I have been more attentive to my own spiritual practice – setting aside time for contemplation and prayer.   In September, I also enrolled in the Stillpoint certification program for Spiritual Directors.

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Here Lies the Truth

In days of old the was told
By clerics dressed in red and gold –
Who spoke of God with surety
And damned much of humanity

How “simple” then, it was to know
What was a fact, or wasn’t so
How easy then, to follow “blind”
The teachings of another mind

Life’s path today, its ruts and hills
Calls upon your mental skills
It asks your heart to open wide
So you yourself can then decide

The truth, you see, is seldom clear
We each are called to persevere
To seek out truth in every guise
And so a worthy life devise!

(Poem by Reverend Stefanie Etzbach-Dale, presented as part of the “Here Lies the Truth” worship service this coming Sunday, May 19th @ 10:30 am. Invite a friend!)

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Truth, Boxing and the Bodhi Tree

One of the things my boxing instructor does to keep me “loose” while we’re sparring is:  ask theological questions!

For example:  Big-bellied Buddha plops under the Bodhi tree and assumes the lotus position.  And in walks Moses, skinny from 40 years of wandering the desert.  Buddha opens one eye towards him and says “does this pose make me look fat?”

So I’m bobbing and weaving, and thinking about Moses and the Ten Commandments he brought down from the mountaintop, including the one that says “thou shalt not bear false witness”!

And I can picture Moses telling him like he sees it:  “Yes Buddha, you’re lookin’ pretty round these days.  A couple laps around the tree could take care of that”.

When it occurs to me, that Moses knows a thing or two about the importance of “managing information”!  He had to have had that skill, in order to have avoided mutiny in the desert!

And then there’s this:  being the inspired man he was, he probably knew that Buddha’s TRUE motive was not to discuss his own corpulence – but to bring Moses to an even greater TRUTH!

So, I double jab, cross, hook and reply:  “The eyes that see self in other – see only beauty.”

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Seekers of Truth Be Welcome!

Welcome Words by Rev. Stefanie Etzbach-Dale, 05/05/13 Uuofscv

Seekers of truth, of each time and each place,

Champions of doubt, and reason’s embrace,

Be welcome, be greeted, with honor and glee,

With or without, a college degree!

 

For wisdom is found in the curious mind,

In the heart opened up to thoughts redefined;  

Queries and insights, shared here, among friends,

Reveal much more, than a crystalline lens!

 

A goal we all share, is to find what is true,

To develop a relevant, helpful, worldview;

To bring about peace in a world full of woe,

Calling to question the old status quo.

 

So all that you bring, and all that you are,

Serves in this place, as a bright morning star!

A gift to all seekers, determined to know,

Which “facts” to revere, and which to let go!

 

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Love and the Challenge of Easter Week

Excerpt from 2013 Easter Homily to be presented at the Unitarian Univeralist Church of Santa Clarita Valley 03/31/13:

How do you love a man, who takes everything you thought you knew about who you are, about the whole world actually (this one with its trials and tribulations, and the “glorious” one generation upon generation of your ancestors dreamed and prophesied about) and turns it upside down?  

How do you love a man, who has you turn your back on your father and mother, deny your home and possessions, your security and social standing, in order to follow him?

(Follow him to what?  To town upon dusty town, where you’ll be trailed by thrill-seekers, skeptics and spies?  Where you’re likely to be put on lists that will find their way into Roman hands? Dangerous hands!)

How do you love a man, who speaks, when he does, in riddles?  “the last shall be first, the first shall be last”…

This is a man who touches the putrid flesh of corrupted bodies.  And consorts with those justifiably condemned for lose morals.  And takes suspicious joy in the company of children.

How DO you love a man, who lets himself be publicly shamed and mutilated like a common thief.  And then DIES!!!  After raising all sorts of hopes, after all that talk of a new age, of Divine blessing and eternal life?

How do you love a man like that?  And, why…?

The Easter Sunday Worship Service begins at 10:30 am.  
See uuofscv.org for location and further information.


 

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What Are We Letting Go Of?

As we move from infant, to toddler, to student; from teen to young adult and through the various stages of what’s called “maturity” – we continue to learn the necessity and art of “letting go” (which includes knowing what to hold on to).

Meeting with some of our teens at their movie night a couple of weeks ago gave me a new appreciation for how much young women carry around with them these days.   And how much is thrust upon them.  And how hard it can be to figure out “what to let go of”, in order to either preserve what’s most important or to leave room for something new (something, hopefully, better than what social scientists predict for those NOW coming of age).

In honor of this being women’s history month, I’ve recently been reading some of the poetry and prose and research of older women.  I’ve been thinking about the generation that came of age when Planned Parenthood was founded (in 1942), and those who fought for and witnessed the innovation of the birth control pill (in 1960), and those whose lives, whose “options”, changed radically as a result of the 1973 Roe v. Wade decision.

Before these reforms women were forced to carry fear and flesh and shame through unwanted pregnancies.  They were forced to carry an unjust burden of responsibility for “consequences” arising out of the actions of TWO people!

Putting down that burden involved letting go of shame and picking up outrage!  It involved letting go of fear and picking up facts about human physiology and the functioning of our legal system.

That generation fought to LET GO of archaic hierarchical perspectives about gender and sexuality and the biblically inspired reproductive imperative – for both itself and future generations.   For me, and for my daughter!  And I am so grateful for that.

And yet here we are, LETTING GO of those “hard won rights”;  letting go of reproductive health education and services.   And this baffles me no end.  How did that happen?  How and why did we, as a society, LET GO of advances that allowed us to come that much closer to actually BEING the enlightened, democratic, society we claim to be?

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PRAYER

So this month’s theme is prayer.  And while I find myself anticipating the need to publicly name the many justifiable objections people may have to it, as well as the many reasons why they’d be well served (in the spirit of Erik Walker Wikstrom’s book Simply Pray) to JUST DO IT, I’m struggling to open that door within myself.

I’m struggling, not because I don’t know why or how to pray.  But because (at its best) prayer is about letting go!  It’s about opening a door behind which we’ve stashed pain, regret and fear too tender to even acknowledge within ourselves.  It’s about allowing hopes and dreams to tumble from that dusty shelf into our arms – as doubts, failures and insecurities roll defiantly to our feet.

This I remember about prayer:  It will bring you to your knees.  And in that moment “yes of course” will rise within you, flooding fields brittle with despair.  And you will feel in your bones the ache of effort so cleverly masked when that door was closed.  

And then you will feel them touched with love.  And you will know yourself  “perfect, in all your imperfections”.   

And there are few experiences as frightening as that.

Long ago (or was it only yesterday?) I found myself facing a wall, allowing these words to pass through me with each breath:  Shema Yisrael, Adonai Elohenu, Adonai Echod.

They are not words that come naturally to me.  I was not raised with them.  They conjure up images of a God delighting in favoritism, revealed in bloodshed.  This prayer is not for me, I thought.  I am not Yisrael.  I am clearly not among the “chosen”, and if bowing to such a God is what is required, I am content to remain unchosen.  

But I allowed the words to continue to flow through me, an experiment teetering on the edge of boredom.   And then a strange thing happened.  I heard Shema “Stefanie” – over and over and over again.

Shema. Listen.  Listen.  Be still and Listen!

Be still and know that I am God
Be still and know that I am
Be still and know 
Be still 
Be

And then I was on my knees, tossing into the air those fallen treasures, like sun-filled crystals of water.

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Winter Holiday Poem, Part 2!

Each year, this time, we gather round, in darkness to behold

The miracle of love, and peace, within, when it grows cold.

We lift up stories, songs and such, passed down from long ago,

Discovering there reminders of the truths that help us grow.

The mysteries of Chanukah, of Yule-time fires shared,

Of Jesus born amidst the straw, deserve to be declared.

May stories told of love and peace, of hope and joy renewed

Of ancient days, and words of praise, become your spiritual food.

May you enjoy the weeks ahead, the rounding of this year,

Drawing close to those you love (and those “not quite” so dear).

The peace you seek relies upon the kinship you avow,

In this season is a chance to feel it:  here and now.

So be a light unto this world, illuminate the way,

May joy and peace live in your heart, this and every day.

(by Reverend Stefanie Etzbach-Dale)

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